ECREA Conference in Prague next week

e34109_a894f728926943c1ac5bcd07469a9d87mv2I look forward to the ECREA conference in Prague. It has been 7 years since my first ECREA involvement in the PhD summerschool in Estonia in 2009, which is a long time ago! I am stepping up to be elected as Chair of the Digital Culture and Communication Section this year, after 2 years tenure as Vice Chair and another 2 years as YECREA Representative prior to that.

I am also excited about our panel session Imagining Data Futures: Mediated (Dis)Continuities in Everyday Life and the Lab (on November 11th, 16:00 – 17:30, Meeting Hall 4/A), with Ryan Burns and Maria Sourbati, and with Stefan Baack. Prof Helen Kennedy (Sheffield) will be respondent.  

Join us in Prague, and if you are a parent maybe you are interested in the Academic parents group and information that we set up for the conference with Tereza.

Imagining Data Futures: Mediated (Dis)Continuities in Everyday Life and the Lab, on November 11th, 16:00 – 17:30, Meeting Hall 4/A

Chair: Helen Kennedy, United Kingdom
Panellist:  R. Burns, United Kingdom
Panellist:  M. Sourbati, United Kingdom
Panellist:  A. Fotopoulou, United Kingdom

Materiality, Publicness & Digital Media

cropped-headerI look forward to talking at the workshop Materiality, Publicness and Digital Media, at the University of Amsterdam, Amsterdam Centre for Globalisation Studies. The workshop is part of the Series ‘Trajectories of Publicness and Contestation’ series, (25-26 October 2016). This second workshop in the series focuses on materiality, aiming to explore and theorize how popular protests are articulated through particular technologies and material settings (ranging from face-to-face communication to global social platforms), which ‘mediate’ how these protests take shape.

My session is called (Dis)engagement & Disobedience (Chair: Stefania Milan), with co-speakers Anne Kaun (Södertörn University) who will be talking about ‘Disconnection activism: the slow media movement’, Sebastian Kubitschko & Sigrid Kannengießer, (University of Bremen) who will present on ‘Repairing and hacking as examples of acting on materiality’, and I will be talking about ‘Feminist ‘smart’ publics: Feminism in the era of the Quantified Self’ – work that I have developed in my book and here.

Queering big data

images-32Back from Berlin, having met so many good people. After the discussions in the Feminist Big Data plenary and the Bodies session (in AioR 2016), I am sharing here the key points of my intervention. In the paper that I presented in the Bodies panel, I talked about my research on reproductive health and wellbeing apps and cultures of self-tracking. A steady line of inquiry in my current work and in my book, that is coming out in March,  is the reshaping of feminist practices with digital media. I find it necessary to ask what form feminist politics around reproductive rights take with new data practices, and more generally, what might a feminist critique to data collection look like? For me, this use raises some critical social, political and ethical questions around data ownership and power, labour and exploitation. But they also offer the possibility for new modes of engagement with our bodies, our data, and with biomedical knowledge; they also may present new  feminist frontiers and realities.

My provocation during the plenary discussion, as a contribution to what a feminist approach to big data would entail, was about queering big data. First, I brought as an example the QSXX groups (women-identified only Quantified Self meet-ups), to suggest the necessity for situated (digital media) practices in relation to self-tracking and big data – I write about these in my new book on Feminist activism and Digital Networks. I used ‘situated’ borrowing from Donna Haraway’s work on seeing things from an always partial perspective and from the social context where one finds themselves standing in. Why is it necessary and relevant to a feminist big data perspective to look at situated practices like this? Because such spaces and groups may be reflexive of the exclusions they perform and of their own privilege. And because here ‘small data’ approaches and storytelling can be politically productive ways of working with data.

Then I argued that we need to move beyond critiques of masculinist design, and actually queer big data. How? First, queering data, as a critique means resisting the marketing pitch of products and services that reproduce the heterosexual, nuclear family. Second, we need to turn the discourse of risk around, and conceptualise uncertainty and risk in ways that don’t victimise women, but instead, enable political action. And third, we need to challenge the positivist perception that more data will bring about more certainty in the future.

This is an epigrammatic post, and probably only resonates with those already in the audience, but after the wealth of tweets from the two talks, some misconceptions that need clarification, and requests for slides, I thought I’d leave this here, before the more elaborate discussion of the journal article (and the book) come out.

Feminist Big Data & session Bodies in #Aoir2016 Berlin

I can’t wait to talk about feminist research methods, big data and self-tracking in Berlin.

fleshmachineOn Thursday, October 6 between 16:00 – 17:30, I will be presenting work in the Panel ‘Bodies’, chaired by Gina Neff. My paper is about Feminism in the era of the Quantified Self: Agency, labour and future markets. I examine dominant discourses of empowerment in apps targeting women (reproductive health and well being), and I discuss how far data collection has the potential to make the voices of women heard, beyond the articulation of consumer demands about digital health. This is new work in progress. 

 

On Friday, October 7, between 11:00 – 12:30, we’re discussing feminist approaches to big data culture with Helen Kennedy (Sheffield), Jean Burgess, Kate Crawford, Rosemary Lucy Hill, & Kate O’Riordan, in the first roundtable session. The plenary session focuses on visions and imagining of feminist big data futures. The key question is: what would feminist big data, data studies and datavis look like? And as the organiser Helen K. put it in the abstract for the session: ‘How can and should feminists respond to the rise of big data? Given that critique of the assumed objectivity and neutrality of big data and related methods has a feminist history, feminist scholars are well-placed to respond to the problems that big data usher forth. One outcome of objectivity critique is a heavy reliance on qualitative methods in feminist research, yet it is precisely because of the types of problems that feminist scholarship has been so good at identifying that there is a need not just for feminist critiques of quantitative methods, data and assumptions of objectivity, but for feminism to do big data and data visualisation. In other words, we need feminist data studies which is active in creating, representing and communicating data. How do we move forward from critiques of data as not really objective, but cooked, to understanding how and why it matters to feminists and feminism? How do we respond to Haraway’s proposal that encoding and visualisation are inherently patriarchal projects? What might feminist big data, data studies and datavis look like?’

Thinking about self-tracking, wearables & biopedagogy

fitbitDelighted that the article I wrote with Kate O’Riordan (as part of our EU-funded EPINET project) on wearable sensors and fitness tracking has now just been published online in the academic journal Health Sociology Review  here. It is part of a special issue on self-tracking, edited by Deborah Lupton, and I can’t wait to read the cutting edge work of other colleagues in this same volume. The article is called ‘Training to self-care: fitness tracking, biopedagogy and the healthy consumer’ and it is  based on research around Fitbit, a wearable sensor device, through two complementary analytical approaches: auto-ethnography and media analysis. Drawing on the concept of biopedagogy, which describes the processes of learning and training bodies how to live, we focus on how users learn to self-care with wearable technologies through a series of micropractices that involve processes of mediation and the sharing of their own data via social networking. Our discussion is oriented towards four areas of analysis: data subjectivity and sociality; making meaning; time and productivity and brand identity. We articulate how these micropractices of knowing one’s body regulate the contemporary ‘fit’ and healthy subject, and mediate expertise about health, behaviour and data subjectivity.

You can download the article here http://www.tandfonline.com/doi/pdf/10.1080/14461242.2016.1184582